The Sabbath, by Abraham Joshua Heschel
Published 1951

This is a book I’ve heard referenced several times, often by people who seem pretty smart/ able to handle academic treatises well, so I assumed this would be a 500 page tome that I would crawl halfway through and hope to glean some wisdom from the pages I could handle.
I bought the book and was surprised to see that it is only 100 pages! But reports of the wisdom and poetry of this slim volume on the Sabbath were not over-hyped.
While I am not Jewish and some of Heschel’s interactions with other rabbis and a chapter that is an extended parable went above my head, his meditations on the meaning of the Sabbath day were both beautiful and profound.
“The Sabbath…is not for recovering one’s lost strength and becoming fit for the coming labor. The Sabbath is a day for the sake of life. Man is not a beast of burden, and the Sabbath is not for the purpose of enhancing the efficiency of his work.
“The Sabbath is not for the sake of the weekdays; the weekdays are for the sake of the Sabbath. It is not an interlude but the climax of living.”
I grew up and am in a Christian tradition that has a somewhat uneasy relationship with the Sabbath: as Christians, our holy day is Sunday, not Saturday, and while the other 9 of the 10 Commandments are treated as rules one should follow, remembering the sabbath day to keep it holy is treated more as a suggestion. There are all kinds of complicated reasons, historical and practical and cultural, and I don’t pretend to be any kind of expert. But we could learn a lot from Heschel and his meditations on the holiness of time.
He says “[The Bible’s] premise [is] that time has a meaning for life which is at least equal to that of space…. Judaism is a religion of time aiming at the sanctification of time. Unlike the space-minded man to whom time is unvaried, iterative, homogenous, to whom all hours are like, qualitiless, empty shells, the Bible senses the diversified character of time.”
This book is beautiful and thought-provoking, and there are portions that I didn’t understand at all, especially parts where he is clearly in conversation with other rabbis and I’m missing a lot of context. But his insistence that the Sabbath is supposed to be a gift and an invitation into holy time is really lovely and something for me to think about.
Part of what is difficult is that for observant Jews, Sabbath is an agreed-upon communal different (holy) time. Protestant Christians do not have a similar agreed upon view of Sundays, and it is difficult to Sabbath alone. Not impossible, perhaps, but certainly not the same.
There is more to say, but I am sure I will come back to this book to try to absorb more of its wisdom.
Careless People, by Sarah Wynn-Williams
Published 2025

Whew, this book was a ride! This was a tell-all memoir about one of the biggest tech companies in the United States, and I’m sure Facebook/Meta is trying desperately to sue the author for all she’s worth because this was not a flattering portrait.
Sarah Wynn-Williams worked at Facebook in their global policy department, a job that she basically invented because she saw that as it became a global company Facebook could shape global discourse and would need a team to think about how to interact with other countries, not just the United States.
I already had a fairly low opinion of Facebook and its founders and leaders, and Wynn-Williams does not hold back in her critiques via stories of how clueless and careless they are. Tech start-up culture also sounds terrible and all-consuming. To “succeed” in that world, you sacrifice everything: your time, relationships, other interests, to work all hours and be available at any time. This is not completely unusual, especially for American tech companies.
The work culture was interesting when compared with my last read: The Sabbath!
There were so many stories about interactions Wynn-Williams had with leadership where she advocated from a public policy background trying to encourage the leaders of Facebook that they could do so much good in the world connecting people, and the leaders just…didn’t care. They didn’t get it or understand what they might do as creators of something with moral implications. They were not curious about other countries, or other ways of life.
They saw their creation as a tech product and payday. Unending growth and unending wealth were the goals, and any other expectations were secondary. Sacrificing so much of oneself to unfettered growth and money-making does not leave a lot of room for personal growth, reflection, or thoughtfulness. Commitment to profits alone means moral equivocations, if indeed morals matter at all.
Working in such an environment meant that Wynn-Williams herself made moral choices that I disagree with, and while she definitely stayed much longer at the company than she should have, she seems to still have a somewhat working moral compass. Enough to write a book pointing out that we have all opted into social media platforms created by people who do not care about us, especially if we are not wealthy or powerful enough to offer them something they want. People are expendable to them, dollar signs to exploit.
How can social media be a public good when the creators do not care about public good in any way? How can a platform really work to connect people when its creators do not care about other people?
There were definitely some shocking stories, and I am even more convinced that there are levels of fame and wealth that are extremely corrosive to the soul. We all think we want to be rich, and certainly there is a level of wealth that will solve problems and create comfort, but beyond that, it shackles the wealthy, blunts creativity, creates moral wasting.
Reading this book was like watching a train wreck I couldn’t look away from. Fascinating, maddening, and worrying when I think about all the ways that social media is tearing us apart and magnifying the dysfunction in our relationships with one another.
I listened to the audio version of this book, which is read by the author in her delightful New Zealand accent, so I recommend that if you enjoy audiobooks.